The Ecomodernist Manifesto is a program for genocide and ecocide

Perhaps you’ve heard of the false promise of Bright Green Technology? If you couple that with a strong dose of human-centrism, you might have something like Ecomodernism. That’s not a good thing. Deep Green Resistance co-founder Derrick Jensen explains.

Remade by man: the Passenger Pigeon. Juvenile (left), male (center), and female (right), from 'Birds of New York' (University of the State of New York) 1910-1914. Illustration by Louis Agassiz Fuertes (1874-1927), Public Domain via Patrick Coin on Flickr.

Remade by man: the Passenger Pigeon. Juvenile (left), male (center), and female (right), from ‘Birds of New York’ (University of the State of New York) 1910-1914. Illustration by Louis Agassiz Fuertes (1874-1927), Public Domain via Patrick Coin on Flickr.

The idea of a ‘good, or even great, Anthropocene’ as promised in the Ecomodernist Manifesto is purely delusional, writes Derrick Jensen. Worse, it underlies a narrative in which the wholesale destruction of nature and of sustainable indigenous societies is repackaged as a noble mission – one whose ultimate purpose is the complete alienation of humans from the planet that spawned us.

 

 

“If we wish to continue to live on this planet, we need to recognize and remember that it is our only home and that we are dependent upon this planet, and that this dependence is a very good thing.”

Robert Jay Lifton noted that before you can commit any mass atrocity, you must convince yourself and others that what you’re doing is not atrocious, but rather beneficial. You must have what he called a “claim to virtue”.

Thus the Nazis weren’t, from their perspective, committing mass murder and genocide, but were ‘purifying the Aryan Race’. They weren’t waging aggressive war but gaining necessary Lebensraum.

The United States has never committed genocide, but rather has fulfilled its Manifest Destiny. It has never waged aggressive war, but rather has ‘defended its national interest’ and ‘promoted freedom and democracy’.

Today, the dominant culture isn’t killing the planet, but rather ‘developing natural resources’.

This is to say that any culture foolish and insane enough to murder the planet that is our only home would of course be foolish and insane enough to attempt to provide justifications for this murder.

That brings us to An Ecomodernist Manifesto, the same sort of claim to virtue we’ve come to expect from this culture’s several thousand year tradition of nature-hating.

And the Earth is remade by human hands

Heck, the first written myth of this culture is of the hero Gilgamesh deforesting what is now Iraq to build a city and make a name for himself. Fast forward a few thousand years, and that’s the same nature-hating and empire-building story being told in An Ecomodernist Manifesto (and that has been told in myriad ways in between).

The narcissism, entitlement, and gaslighting starts at the beginning: “To say that the Earth is a human planet becomes truer every day. Humans are made from the Earth, and the Earth is remade by human hands.

“Many earth scientists express this by stating that the Earth has entered a new geological epoch: the Anthropocene, the Age of Humans. As scholars, scientists, campaigners, and citizens, we write with the conviction that knowledge and technology, applied with wisdom, might allow for a good, or even great, Anthropocene.”

“The Earth is remade by human hands” … ‘Remade’ is such a nice word, isn’t it? Much better than ‘destroyed, murdered, ravaged, grievously harmed’, don’t you think? Gilgamesh and those who came after didn’t deforest and desertify what was once called the Fertile Crescent, they ‘remade’ it from cedar forests so thick that sunlight never touched the ground into cities and deserts.

The Egyptians and Phoenicians didn’t kill the forests of North Africa, they ‘remade’ them into navies and deserts. This culture hasn’t wiped out 98% of the world’s ancient forests, wetlands, grasslands; it’s merely ‘remade’ them, complete with ‘remaking’ the plants and animals there into extinction.

This culture isn’t killing the oceans; it’s merely ‘remaking’ them such that there probably won’t be any fish. It’s not extirpating elephants and great apes and great cats and two hundred species per day; it’s merely ‘remaking’ them so they’re extinct. It doesn’t commit land theft and genocide against Indigenous peoples, instead it merely ‘remakes’ them and their landbases.

Not all humans – just the powerful ones

Further, the sort of remaking they’re talking about in this Manifesto is not done by all humans, as they claim. It’s done by specific sorts of humans, who feel entitled to take everything on the planet, the sorts of people who might call it a ‘human planet’.

I live on Tolowa Indian land in what is now far northern California. The Tolowa lived here for at least 12,500 years, and when the Europeans arrived, the place was a paradise. There were so many salmon in the rivers that the rivers were “black and roiling” with fish. The Tolowa and Yurok and Hoopa lived here truly sustainably, and could have continued to do so more or less forever.

Members of the dominant culture arrived less than 200 years ago, and immediately embarked on campaigns of extermination – the authors of An Ecomodernist Manifesto might call these ‘campaigns of remaking’ – against the human and nonhuman inhabitants.

And what was the point of all of these campaigns of extermination remaking? It was no different in the 1830s than it is now, and it is no different now than it was in the time of Gilgamish.

The point is to allow Gilgamish to create a city and make a name for himself; I mean, to allow the Chosen People to enter the Promised Land; I mean, to allow the superior ones to create an empire upon which the sun never sets; I mean, to allow the superior ones to Manifest their Destiny; I mean, to allow the superior ones to create a Thousand Year Reich; I mean, to allow the superior ones to do so much damage to the planet that they name a fucking geologic epoch after themselves; I mean, to “allow for a good, or even great, Anthropocene.”

The end of violence! Really … ?

The authors of An Ecomodernist Manifesto also state: “Violence in all forms has declined significantly and is probably at the lowest per capita level ever experienced by the human species, the horrors of the 20th century and present-day terrorism notwithstanding.”

Who would have guessed that when you redefine violence perpetrated by your culture as not being violence but rather as ‘remaking’, that you can then claim that “violence in all forms has declined significantly”?

I’m not sure members of the two hundred species driven extinct today would agree that “violence in all forms has declined significantly.” Nor would members of Indigenous human cultures being driven from their land, or being exterminated: Indigenous human languages are being driven extinct at an even faster relative rate than are nonhuman species.

But I guess none of this counts as violence in any form whatsoever. Because of this culture’s ‘remaking’ of the planet, wildlife populations across the world have collapsed by 50% over the past forty years. Because of this ‘remaking’, the oceans are acidifying, and are suffocating in plastic. I guess none of this counts as violence in any form.

This ‘remaking’ of the planet is causing the greatest mass extinction in the history of the world, in fact so far as we know the greatest mass extinction in the history of the universe. And violence is down? Only because they don’t count the violence they don’t want to count.

They also don’t count the violence of subsistence farmers being driven from their lands. Nor do they count the violence of humans (and nonhumans) losing their traditional ways of living in this great ‘remaking’. They don’t count the horrors of factory farming or row-crop agriculture.

The rule of law and increased freedom. Oh yeah?

The authors state, “Globally, human beings have moved from autocratic government toward liberal democracy characterized by the rule of law and increased freedom.”

I don’t think those subsistence farmers forced from their land and into cities would agree they’re living in a time of increased freedom. And I don’t think any of us have the freedom to live free of the world this culture is ‘remaking’.

Do I have the freedom to live in a world with more migratory songbirds each year? More amphibians? Do I have the freedom to live in a world not being murdered? This culture gives its victims the choice: “Adapt to the world we are remaking to suit us, or die.” This is not fundamentally different to the choice this culture has long offered Indigenous peoples, of ‘Christianity or death’, or ‘Give away your lands and assimilate, or death.’

Once you give in to this culture, stop defending your land from this culture, become dependent on this culture, work for this culture, identify with this culture, propagandize for this culture, serve this culture, then the culture and its proponents may stop attacking you. But if you don’t give in, you will be exterminated. As we see. And none of this is considered violence.

Living Marxism?

A few years ago I was interviewed by a dedicated Marxist who believes it’s possible to create an industrial system in which all economic exchanges are voluntary, absent of any violence or coercion.

Of course, as with the authors of An Ecomodernist Manifesto, he didn’t count violence against nonhumans or the natural world as violence. He also said that cities could exist under such a society.

I asked, “What do you use for transportation?”

He said, “Buses.”

I asked, “Where do you get the metals for the buses?”

“Mines.”

“Where do you get the miners?” Mining is one of the first three forms of slavery, and the primary way to get people into mines has always been coercion, whether it’s at the point of a sword or gun; or through laws such as those of apartheid; or through other means of destroying people’s access to land, and therefore access to food, clothing, and shelter, and therefore self-sufficiency.

He said, “You pay them enough that they’ll do it.”

I said, “What about pollution in the river? We agree that mines pollute, right? It’s impossible to have a mine without harming the land and water and air, right?”

He agreed.

I said, “What about the people who live next to the river which will now be polluted?”

“You pay them to move.”

“What if they’ve lived there for 12,500 years, and their ancestors are there, and they refuse to move?”

“Pay them more.”

“They refuse your money.”

“How many are there?”

“What difference does that make? Let’s say 500.”

He said, “We vote.”

I said, “So the million people in the city vote to take the land from the 500 people who live along the river?”

He said, “Yes.”

I said, “You do realize that by not questioning the industrial infrastructure, you have moved within one minute from being a staunch advocate for only voluntary economic exchanges, to defending colonialism, land theft from the Indigenous, and democratic empire, right?”

The Ecomodernist goal: ‘decoupling’ humans from the natural environment

Cities have always depended on a countryside (also known as colonies, also known as nature) to exploit.

The authors state, “Whether it’s a local indigenous community or a foreign corporation that benefits, it is the continued dependence of humans on natural environments that is the problem for the conservation of nature.”

Often those trying to justify the destructiveness of this culture conflate Indigenous people living in place and affecting their landbase with the clearly destructive activities of transnational corporations. The claim seems to be: because humans lived someplace, and affected the land there (as every being will affect all other beings: the bacteria who live inside of you affect you, some in very positive ways), then that gives the dominant culture carte blanche to act however it wants.

As the anti-environmentalist Charles Mann puts it: “Anything goes … Native Americans managed the continent as they saw fit. Modern nations must do the same.”

This is, of course, completely insane (and self-serving). Anyone with integrity understands the difference between Indigenous peoples living in the same place for 12,500 years and the place being capable of supporting them for another 12,500 years, and the dominant culture extracting resources to make a buck (oh, sorry, ‘remaking’ the place).

Of course humans affect the land. Salmon affect the land. Alder trees affect the land. Beavers affect the land. Prairie dogs affect the land. Wolves affect the land. Oyster mushrooms affect the land. But the question becomes: does your presence on the land help make the land healthier? There’s a world of difference between participating in a living landbase on one hand; and extracting resources or ‘remaking’ the land on the other. The former is a relationship; the latter is theft, murder, and control.

We are part of this planet – and we better get used to it

It was said of the Indians of northern California that they of course made decisions that affected the land (just as do salmon, redwood trees, and everyone else), but that these decisions were made on the understanding that the people were going to be living in that same place for the next five hundred years. In other words, their decisions were made based on their embodied understanding that their own health was entirely dependent upon the health of the land.

This is precisely the opposite of what those who promote extractive economies do, and it is precisely the opposite of what the authors of An Ecomodernist Manifesto propose. They propose that the ‘problem’ is “the continued dependence of humans on natural environments.”

But that’s not the ‘problem’. That’s the reality. We live on the Earth, our only home, our only source of air, water, food, shelter, our only source of everything that brings life. It is physically impossible to ‘decouple’, to use one of the favored words of the Manifesto’s authors, the health of the land from the long term health of those who are dependent upon this land.

Sure, you can steal from the land to build a city and a navy, and use that city and navy to conquer more land. Sure, you can continue on a path of expansion across the globe, cutting down forests and draining wetlands and damming rivers and making dead zones in oceans and extirpating nonhumans and stealing land from Indigenous peoples who were living there sustainably, so long as there are always new forests to cut down, new prairies to convert to croplands (and then to wastelands).

So long as there are new frontiers to violate and exploit, new places to conquer and steal from (sorry, ‘remake’) you can continue to overshoot carrying capacity and destroy the planet. And in the meantime, you can build a hell of a big city and a hell of a big name for yourself. But you should never pretend that can be sustainable.

The authors ask, “Given that humans are completely dependent on the living biosphere, how is it possible that people are doing so much damage to natural systems without doing more harm to themselves?”

I keep thinking about what might be the internal and social experience of bacteria on a petri dish. At some point, a few of the bacteria might say, “There are limits to how much we can grow. Do you think we should start planning on how to live here sustainably?”

Others respond, “Things have never been better. If we just keep doing what we’re doing, we’ll create not only a good but great bacteriocene!”

The naysayers again point out that the petri dish is finite. They’re shouted down by the optimists, who say, following the authors of An Ecomodernist Manifesto, “To the degree to which there are fixed physical boundaries to … consumption, they are so theoretical as to be functionally irrelevant.”

The Ecomodernist bacteria insist that what’s really necessary is to decouple (one of their favorite words, too) their own well-being from that of the petri dish. This discussion flourishes until the end, when the ‘remade’ petri dish can no longer support life.

The industrial monoculture diet – you call that ‘rich’?

I briefly want to point out one more explicit lie, and one more false conceit. The explicit lie is, “The average per-capita use of land today is vastly lower than it was 5,000 years ago, despite the fact that modern people enjoy a far richer diet.”

First, ‘average per-capita use of land’ is a ridiculous measure of ecological or social health. The point of life is not, as the Bible suggested, to “go forth and multiply.” The point is not, to move this to the 21st century, to project capitalism’s definition of success onto the real world and try to ‘get large or get out’.

The point is and always has been the health of the land. A society with fewer members living in a long-term participatory, mutual relationship with the land is a far better measure of ecological and social health than is how much land each person requires.

A sane culture would figure out how many people a piece of land can permanently (and optimally) support, and then make sure they’re below that number. An insane culture would overshoot carrying capacity and then consider itself superior because it (temporarily) supports more people per square mile.

But that’s not even the main lie, which is the absurd claim that “modern people enjoy a far richer diet.” Right now just three plants – rice, wheat, and millet – provide 60% of humans’ food energy intake, and 15 plants provide 90%. Further, the provision of these foods is increasingly controlled by large corporations: four corporations control 75% of the world grain market. We can make similar statements about other food markets.

In contrast, the diet of hunter gatherers routinely included scores or hundreds of varieties of plants, plants not controlled by distant corporations. This is crucial, because if those in power can control a people’s food supply they can control their lives, which means they can force them to work for the elites: so much for the ‘freedom’ of this new ‘remade’ world.

And then there’s the fact that no one can anymore eat passenger pigeons, Eskimo curlews, great auks, or any of the other food staples this culture has caused to go extinct in its great remaking. And these days with the best tasting fish generally having been driven (at least commercially) extinct, increasingly corporations are selling what were once considered ‘trash fish’ as luxuries. All of this is one reason the corporate press is increasingly praising insects as food: we’ve either destroyed or are destroying other foodstocks.

So it’s simply a lie to say modern diets are richer.

Human and planetary health are inseparable – like it or not

And finally, for the primary conceit of the Manifesto, which is that the world can be ‘remade’ without destroying it. Let’s test their thesis. Name five biomes that have been managed for extraction – ‘remade’, to use their term – by this culture that have not been significantly harmed on their own terms.

Okay, let’s try four.

Three?

Two?

Okay, name one.

It can’t be done. Over the past several thousand years, this culture hasn’t managed for extraction a single biome without significantly harming it.

They say one sign of intelligence is the ability to recognize patterns. How stupid must our claims to virtue make us if we cannot recognize this pattern, with an unbroken string of failures running several thousand years and at this point literally covering the entire planet, from the deserts of Iraq to the garbage patches in the oceans to the melting icecaps to the dammed and polluted rivers?

Of course if your goal is to ‘remake’ the world to create luxuries for yourself, and if you don’t care that this ‘remaking’ destroys life on the planet, then you might not consider this to be a consistent pattern of failure. You may consider this a great success. Which in and of itself is pretty stupid.

Out of the more than 450 dead zones in the oceans – caused by this culture’s ‘remaking’ of the planet – only one has recovered. It’s in the Black Sea. It recovered not because humans ‘decoupled’ themselves from the earth, but rather because humans were forced to ‘decouple’ themselves from empire.

The Soviet Union collapsed, and this collapse made it so agriculture was no longer economically feasible in the region. In other words, humans could no longer ‘remake’ the world in that place. And the world, or rather, that one small part of the world, began to recover.

The authors of An Ecomodernist Manifesto have it completely backwards. For several thousand years this nature-hating culture has tried as hard as it can to define itself as other than nature. It has tried to separate itself from nature, to pretend it is not of nature. To pretend it is above nature, better than nature. That what it creates is more important than what nature creates. It has tried to pretend that it is not dependent on nature.

If we wish to continue to live on this planet, we need to recognize and remember that it is our only home and that we are dependent upon this planet, and that this dependence is a very good thing.

Far from attempting to ‘decouple’ our well-being from that of the planet – which this culture has been trying to do for a few thousand years now, to the detriment of everyone this culture encounters – we need to recognize and remember that our own well-being has always been intimately dependent on the health of the planet.

And those of us who care about life on the planet must stop those who are currently remaking – read, killing – this planet that is our only home.

Open Letter to Reclaim Environmentalism

Given the events of the past few months in Castle Rock (resisting the efforts of Alberta Development to slaughter prairie dogs in the name of a mall), it seems appropriate to re-post a letter by Derrick Jensen of Deep Green Resistance:

Open Letter to Reclaim Environmentalism

Once, the environmental movement was about protecting the natural world from the insatiable demands of this extractive culture. Some of the movement still is: around the world grassroots activists and their organizations are fighting desperately to save this or that creature they love, this or that plant or fungi, this or that wild place.

Contrast this to what some activists are calling the conservation-industrial complex–­big green organizations, huge “environmental” foundations, neo-environmentalists, some academics–­which has co-opted too much of the movement into “sustainability,” with that word being devalued to mean “keeping this culture going as long as possible.” Instead of fighting to protect our one and only home, they are trying to “sustain” the very culture that is killing the planet. And they are often quite explicit about their priorities.

For example, the recent “An Open Letter to Environmentalists on Nuclear Energy,” signed by a number of academics, some conservation biologists, and other members of the conservation-industrial complex, labels nuclear energy as “sustainable” and argues that because of global warming, nuclear energy plays a “key role” in “global biodiversity conservation.” Their entire argument is based on the presumption that industrial energy usage is, like Dick Cheney said, not negotiable–­it is taken as a given. And for what will this energy be used? To continue extraction and drawdown­–to convert the last living creatures and their communities into the final dead commodities.

Their letter said we should let “objective evidence” be our guide. One sign of intelligence is the ability to recognize patterns: let’s lay out a pattern and see if we can recognize it in less than 10,000 years. When you think of Iraq, do you think of cedar forests so thick that sunlight never touches the ground? That’s how it was prior to the beginnings of this culture. The Near East was a forest. North Africa was a forest. Greece was a forest. All pulled down to support this culture. Forests precede us, while deserts dog our heels. There were so many whales in the Atlantic they were a hazard to ships. There were so many bison on the Great Plains you could watch for four days as a herd thundered by. There were so many salmon in the Pacific Northwest you could hear them coming for hours before they arrived. The evidence is not just “objective,” it’s overwhelming: this culture exsanguinates the world of water, of soil, of species, and of the process of life itself, until all that is left is dust.

Fossil fuels have accelerated this destruction, but they didn’t cause it, and switching from fossil fuels to nuclear energy (or windmills) won’t stop it. Maybe three generations of humans will experience this level of consumption, but a culture based on drawdown has no future. Of all people, conservation biologists should understand that drawdown cannot last, and should not be taken as a given when designing public policy–­let alone a way of life.

It is long past time for those of us whose loyalties lie with wild plants and animals and places to take back our movement from those who use its rhetoric to foster accelerating ecocide. It is long past time we all faced the fact that an extractive way of life has never had a future, and can only end in biotic collapse. Every day this extractive culture continues, two hundred species slip into that longest night of extinction. We have very little time left to stop the destruction and to start the repair. And the repair might yet be done: grasslands, for example, are so good at sequestering carbon that restoring 75 percent of the planet’s prairies could bring atmospheric CO2 to under 330 ppm in fifteen years or less. This would also restore habitat for a near infinite number of creatures. We can make similar arguments about reforestation. Or consider that out of the more than 450 dead zones in the oceans, precisely one has repaired itself. How? The collapse of the Soviet Empire made agriculture unfeasible in the region near the Black Sea: with the destructive activity taken away, the dead zone disappeared, and life returned. It really is that simple.

You’d think that those who claim to care about biodiversity would cherish “objective evidence” like this. But instead the conservation-industrial complex promotes nuclear energy (or windmills). Why? Because restoring prairies and forests and ending empires doesn’t fit with the extractive agenda of the global overlords.

This and other attempts to rationalize increasingly desperate means to fuel this destructive culture are frankly insane. The fundamental problem we face as environmentalists and as human beings isn’t to try to find a way to power the destruction just a little bit longer: it’s to stop the destruction. The scale of this emergency defies meaning. Mountains are falling. The oceans are dying. The climate itself is bleeding out and it’s our children who will find out if it’s beyond hope. The only certainty is that our one and only home, once lush with life and the promise of more, will soon be a bare rock if we do nothing.

We the undersigned are not part of the conservation-industrial complex. Many of us are long-term environmental activists. Some of us are Indigenous people whose cultures have been living truly sustainably and respectfully with all our relations from long before the dominant culture began exploiting the planet. But all of us are human beings who recognize we are animals who like all others need livable habitat on a living earth. And we love salmon and prairie dogs and black terns and wild nature more than we love this way of life.

Environmentalism is not about insulating this culture from the effects of its world-destroying activities. Nor is it about trying to perpetuate these world-destroying activities. We are reclaiming environmentalism to mean protecting the natural world from this culture.

And more importantly, we are reclaiming this earth that is our only home, reclaiming it from this extractive culture. We love this earth, and we will defend our beloved.

-Derrick Jensen

*If you agree, please sign the letter